A Biblically based commentary on current issues that impact you
The
Emergence of Imaginary Eschatology
By Bob DeWaay
Imagine a world where everything is getting better because God is still creating it. Imagine a
world in which there is no more entropy (the principle of heat loss that means that everything left
to its own heads toward disorder). Imagine a world where creative people are co-recreating the
world with God. This imaginary world is the world as it exists in the minds of the leaders of the
Emerging Church.
In a section of the book A is for Abductive – The Language of the Emerging
Church, Leonard Sweet, Brian McLaren and Jerry Haselmayer reveal their understanding of
“the eschaton.” The heading of the section is called, “The end of entropy.” They state, “In the
postmodern matrix there is a good chance that the world will reverse its chronological polarity
for us. Instead of being bound to the past by the chains of cause and effect, we will feel ourselves
being pulled into the future by the magnet of God’s will, God’s dream, God’s desire” (page
113).
Let us consider some of these concepts. The “postmodern matrix” suggests that our
socially constructed “reality” has a very tenuous relationship with the “the way things really are.”
Since we are deemed to be in a mental matrix and are quite unable to use the traditional tools of
study to determine what aspects of our beliefs are true or false, we are now liberated to have a
paradigm shift to a matrix that is more appealing. Given such newfound liberty, why not opt for
the scenario that is most pleasant? For Emergent leaders, that is a world where God is working in
history with us to head back toward the Garden of Eden now, since they have imagined a world
with time running backwards rather than forward (assuming that is what they mean by reversed
chronological polarity).
The problem with being bound by the past, in this thinking, is that we live in a world
that is cursed because of sin. Entropy is one example of the effects of the Fall. According to the
Biblical worldview, God created the world, called it “good” and completed creation (Genesis
1:31-2:2). The rebellion of Adam and Eve led to expulsion from Eden and a curse on the entire
creation. Romans 8 tells us that the whole creation is in slavery to corruption. In the imaginary
matrix of the Emergent Church, the results of the Fall are being progressively undone now and
we can expect the world to become a better place as we “co-recreate” it with God. Doug Pagitt
says, “And God also, invites us to be re-created and to join the work of God as co-(re)creators. . .
. When we employ creativity to make the world better, we participate with God in the re-creation
of the world” (Church Re-imagined; 185). In the imaginations of these men, we are
becoming unchained from the results of the curse and are helping God re-create paradise.
The benefit of an imaginary worldview is that it can be anything one wants it to be.
For example, even though the second law of thermodynamics (entropy) has been demonstrated to
be true and is accepted as a scientific fact, one can imagine a world where it does not exist. In
such a world one could create a perpetual motion machine. Such a world would not tend toward
disorder and would not require continual effort to maintain order (like cleaning and repairing
houses). Add to this the fact that since God does exist, He could undo entropy, re-engage in the
process of creation, and make the world get better and better in spite of human sin. Why not
imagine that He will?
The problem is that saying “peace, peace” when there is no peace is the essence of
false prophecy. The world is not heading toward paradise through a collaborative effort between
God and man; it is heading for judgment: “But the day of the Lord will come like a thief, in
which the heavens will pass away with a roar and the elements will be destroyed with intense
heat, and the earth and its works will be burned up. . . But according to His promise we are
looking for new heavens and a new earth, in which righteousness dwells” (2Peter 3:10, 13).
A Christian worldview sees history as linear, beginning with creation and ending in judgment
(Emergent thinking rejects this in favor of a helix). Though various eschatological views have
differed on the details about what happens between creation and judgment, nearly all agree that
there is a future judgment. The imaginary world in the minds of Emergent leaders is not heading
toward a future catastrophic judgment by God. I asked Doug Pagitt about future judgment in our
debate and he refused to affirm belief in it.
The Bible tells us how to respond to imaginary eschatology: “Thus says the Lord
of hosts, Do not listen to the words of the prophets who are prophesying to you. They are leading
you into futility; They speak a vision of their own imagination, Not from the mouth of the Lord.
They keep saying to those who despise Me, ‘the Lord has said, You will have peace’; And as for
everyone who walks in the stubbornness of his own heart, They say, ‘Calamity will not come
upon you’ (Jeremiah 23:16, 17). The Bible tells us that we are headed for judgment and that
the only escape is to repent and believe the gospel. Those who do repent will participate when
God does create a new heavens and new earth AFTER judgment. Those who do not repent will
suffer judgment even if they imagine it does not exist.
Find Us on Facebook
Critical Issues Commentary is now on Facebook.Click "like" below to stay up to date on the latest articles and podcasts.
We are also on Google+and on Youtube Click any of the icons below to follow us.
Contact Us
CIC is a ministry of Gospel of Grace Fellowship.
Critical Issues Commentary
c/o Gospel of Grace Fellowship
P.O. Box 390334
Edina, MN 55439-0334
bob@cicministry.org
Unless otherwise noted, all Scriptures taken from the New American Standard Bible, © Copyright 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1988, 1995 The Lockman Foundation.
Copyright © 1992-2016 Critical Issues Commentary
|